The Philosophy Of Traditionalism, M., 2002

Lecture 1. Rene Guenon: Traditionalism as a language

Structuralism: language and metalanguage

Radical Object: the necro-ontology of Dark Enlightenment (Negarestani's philosophy)

Geopolitics as an “Intermediary” Science

Geopolitical concepts have long been the most important factor in modern politics. These concepts are based on general principles which allow one to readily analyze the situation of any country and any individual region. 

Hyperborea and Eurasia - Alexander Dugin

Baron Ungern: God of War - Alexander Dugin

The Battle for the Cosmos in Eurasianist Philosophy - Alexander Dugin

Traditionalism as a Theory: Sophia, Plato and the Event - Alexander Dugin

Conversation about Platonism devoted to the metaphysics of the warrior principle

The Advent of Robot (History and Decision) - Alexander Dugin

Eurasia is not only a geographical concept; it is also a whole theory, system, and special worldview. Its essence lies in the following.

Introduction/chapter 1 of The Metaphysics of the Gospel (1994) in Absolute Homeland (Moscow: Arktogeia, 1999). 

Chapter 8 of Mysteries of Eurasia (Moscow, Artktogeya: 1991)

Chapter 22 of Part 2, “Theories of Civilizations: Criteria, Concepts, and Correspondences”, of Noomakhia: Geosophy – Horizons and Civilizations (Moscow, Akademicheskii Proekt, 2017).

From The Conservative Revolution (Moscow, Arktogeya: 1994), The Russian Thing Vol. 1 (2001), and The Philosophy of War (2004) – Article written in 1991, first published in the journal Nash Sovremennik in 1992

Human Society after the Crisis: Hell on Earth Through the Lens of Depth Sociology

(the lecture in Curitiba, Brazil – Colloquium on Evola, september 2012)

Martin Heidegger is to the highest extent a fundamental author.  He belongs among those figures in the history of thought that are unavoidable.  Many things can be omitted, considered optional, perused at leisure. 

Today we will devote ourselves to contemporary philosophy, more precisely speculative realism and object-oriented ontology. In my opinion, this is a very important issue.

The rejection of liberalism and globalisation has become particularly acute in recent years, as liberalism itself has revealed its deeply repulsive features to Russian consciousness. 

If we approach Dasein from the side of the history of philosophy, we can say that it is the last point

Some people think that time exists and eternity does not. But in fact, everything is the other way around.

The theory of the paideuma, developed by representatives of the historic school of “cultural circles,” and especially Leo Frobenius, can serve as a more precise version of the epistemological approach to civilization. 

The identity of “modernization” and “Westernization” requires some clarifications, which will lead us to very important practical conclusions.

Probably only few people paid serious attention to the fact that the Fourth Political Theory, which I adhere to, pays the most serious attention to the criticism of nationalism. Most striking is the criticism of liberalism and the rejection of Marxist dogma. But equally necessary and fundamental is the radical rejection of not just nationalism, but even the nation.